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Apr
10

Views of Bahuguna, Dobhal, Nautiyal, Uniyal Caste Family Trees on Kanakpal as Garhwal King

Views of Bahuguna, Dobhal, Nautiyal, Uniyal Caste Family Trees on Kanakpal as Garhwal King

History of Garhwal including Haridwar (1223- 1804 AD) –part -68

History of Uttarakhand (Garhwal, Kumaon and Haridwar) -313

By: Bhishma Kukreti (A History Research Student)

Views of Uniyal
Uniyal history (from Wikipedia) states that two cousin brothers Jaya Nand Ojha and Vijay Nand Jha came to Garhwal in 839 AD from Mithla state. Garhwal King Kanakpal offered them a Jagir in Uni and Jha became Uniyal.
The above statement is totally based on Raturi’s book.

Views of Nautiyals
The history of Garhwal up to 1500 AD is based on folklore or Raturi’s description. When this author started to find out more about Uniyal, Bahuguna, Nautiyal or Dimri from the learned persons of most these caste persons started telling me the theory of Raturi. That means people are least interested to find out their own history (Jatiya Itihas).
However, Colonel B.K. Nautiyal tried to pen down the history of Nautiyal caste. As per B.K.Nautiyal, when Kanakpal became de-facto King of Garhwal in 888AD, he brought in a member ‘Raj-Purohit ‘or court priest family from Dhara-Nagari (Malwa near border of Gujarat and Madhya Pradesh) and installed them as Raj Purohit.
However, B.K Nautiyal did not provide any historical or caste folklore to support the above history accounts (mostly written by Raturi). Neither the Nautiyal history offers any new theory about Kanakpal or other King.

Views of Dobhals

Dobhal family tree (Dobhal Vanshavali) states that when Dobhal settled in Garhwal in 887 and Kanakpal was Garhwal King. This stamen is also taken from Raturi.
Dobhal family tree states that Dobhal had been minister in Garhwal Kingdom court from 887 till 1805.

Views of Bahugunas

There are many theories about the original place of from where Bahuguna came to Garhwal. However, Bahuguna Vanshavali also refers Kanakpal as Garhwal King who provided shelter to Achyutananad Bahuguna the first Bahuguna person who settled in Garhwal (823AD?).

*Read more about Founding Kings of Shrinagar Garhwal Kingdom in the next chapter.

Copyright@ Bhishma Kukreti Mumbai, India, bckukreti@gmail.com 10/4//2014
History of Garhwal – Kumaon-Haridwar (Uttarakhand, India) to be continued… Part -314

References

1-Dr. Shiv Prasad Dabral, 1971, Uttarakhand ka Itihas Bhag-4, Veer Gatha Press, Dogadda, Pauri Garhwal, India
2-Harikrishna Raturi, Garhwal ka Itihas
3-Dr. Patiram, Garhwal Ancient and Modern
4-Rahul Sankrityayan, Garhwal
5- Oakley and Gairola, Himalayan Folklore
6- Bhakt Darshan, Garhwal ki Divangit Vibhutiyan
7-Foster, Early Travels in India William Finch
8-Upadhyaya, Shri Shankaracharya
9-Shering, Western Tibet and British
10-H.G. Walton, Gazetteer of British Garhwal
11-B.P.Kamboj, Early Wall Paintings of Garhwal
12-H.g Walton, Gazetteer of Dehradun
13- Vimal Chandra, Prachin Bharat ka Itihas
14-Meera Seth, Wall Paintings of Western Himalayas
15-Furar, Monumental Antiquities
16-Haudiwala, Studies in Indo-Muslim History
17- Rahul Khari 2007, Jats and Gujjar Origin, History and Culture
18- Upendra Singh, 2006, Delhi: Ancient History, Barghahan Books
19- B.S. Dahiya, 1980, Jats the Ancient Rulers (A Clan Study) , Sterling Publications
20- Maithani, Bharat –Gotrapravardeepika
21 Prem Hari Har Lal, 1993, The Doon Valley Down the Ages
22-Dashrath Sharma, Early Chauhan Dynasties
23- Shailndra Nath Sen, Ancient History and Civilization
24-H.M Elliot, 1867, The History of India as told by its Own Historians
25- Jaswant Lal Mehta, 1979, Advance Study in Medieval India
26- Nau Nihal Singh, 2003, The Royal Gurjars: their contribution to India, Anmol Publications
(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)
History of Garhwal from 1223-1804 to be continued in next chapter
Notes on South Asian Medieval History of Garhwal; SouthAsian Medieval History of Pauri Garhwal; Medieval History of Chamoli Garhwal; South Asian Medieval History of Rudraprayag Garhwal; South Asian Medieval History of Tehri Garhwal; Medieval History of Uttarkashi Garhwal; South Asian Medieval History of Dehradun, Garhwal; Medieval History of Haridwar ; South Asian Medieval History of Manglaur, Haridwar; South Asian Medieval History of Rurkee Haridwar ; South Asian Medieval History of Bahadarpur Haridwar ; South Asian History of Haridwar district to be continued

  • sahil

    what is the gotr of
    dobhals

    • Rusconnect Gray Hat

      Don’t get manipulated sir ! He is specialized chutiya at bullshiting about anyone , who doesn’t even know about himself . Aapko bhi Bihari , Jharkhandi ya kuch ka kuch declare kr denge yeh jholu ram

  • Rusconnect Gray Hat

    waah bhaiya , aapka bhoot bhoot dhanya ho . Khud ke bhi baare mein likho kabhi bal , tum toh bhaiya Uttar Pradesh , Bihar se aaye ho na , tabhi sabke baare mein chutiya , fabricated and distorted history likh rahe ho

    Waah , Tum phenchod Lekhak ho ya Chutiya ki factory mein peda hue hoe lode ke Chuthade hue tatti se sane hue maadarchod Dhooti

    Kiseke baare mein phenchod kuch bhi ant shant likhoge , aur hum Uttarakhandies chutiyo ke tarah tumhare bakwas samjhte aur mante rahegi

    Mujhe samjh nai aata , tum jaise maha chutiye ka mein kya karu , tum jaise chutiyo ko Khasiyans ke baare mein aaise likhne ko kis madarchood ne kaha , Mujhe uski shakal dikhao , mein uske gaand mein itna ched kar dena chahata ho ki saala kabhi aaise chutiya information daalne se phele voh hazaar baar soche

    This is the motherfucking reason why the motherfucking Uttarakhand is far behind from each and every states !

    Tum jaise chutiyo ke karan jo chutiyagiri krne mein mahaan hote hai aur distorted , fabricated history YouTube , Facebook , Blogs , Bloggers and other social media mein spread kr dete hai

    Chutiye , tune bc mc kabhi apne shakal aayene mein dekhi hai . ek baar apne aapko aur dusro ko parakh , aayene mein dekh aur fr bta tujh jaise naali ke kede (Dhooti) ke saath mein kya karu.

    Tum jaise log hi , other Uttarakhandies ko yeh sochne mein panaah dete ho baad mein chutiyo ke tarah rote .

    Mere bas ek hi iccha hai , tum saarey phenchod , maadarchod jitne bhi Uttarakhandies hai including me and my whole family , relatives etc mar jaye saathi Uttarakhand ka bhi vinash hoye , koi terrorist aaye aur Bombast kr jaye ya fr Earthquake , Tsunami or any Natural Disaster pd jaaye ya kuch aaisa ho ki Uttarakhand ka namo nishaan hat jaye hamesha hamesha ke liye

    Tum chutiyo ne toh koi kasar nai chodi hai Uttarakhandi hone ki . kahey Uttarakhandies ho tum saalo .

    Tum jaiso ke karan , Yes I repeat tum jaiso ke aaj Uttarakhand ka yeh haal . Koi saali unity hi nai hai tum logo mein dekhte . Agar todhi se bhi unity hoti toh ajj aisan haal nai hota Uttarakhand ka jis tarah se tumne bana diya hai

    These kinda fucking things boost up the fucking exploitation of outsiders (Indo-Ganetic-Plain Regions People) to have their rights on our Uttarakhand.

    Tum Chutiyo , Chutiyagiri karne se baaj nai aate kabhi , infact you guys just don’t wanna accept your bitter truth. If you really want to be Dhooti then Chutiyagiri kro . Tumhara aur kaam bhi kya hai.

    Dekhna , yeh pdhke hi kuch logo ne Uttarakhand par apna haq jamana shuru bhi kar diya hoga.

    Kabhi bolte ho “Uttarakhandies yaha se aaye hai , Kabhi bolte ho “Uttarakhandies waha se aaye hai.

    May one day the whole Uttarakhand get destroyed and then begun being ruled by Muslims , Tharus , Gujjars , Bhaiyas , BIMARU and wild animals soon !

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